The final report of the Indian Nations at Risk Task Force documented that about one-third of Native students never finish high school. The review of research commissioned by the Task Force identified seven school-based reasons why Native students drop out of school:
- Large schools that present students with an impersonal education
- The perception that teachers do not care about Native students
- Passive, "transmission" teaching methods
- Inappropriate curriculum designed for mainstream America
- The use of culturally-biased tests and the flunking of Native students
- Tracking Native students into low achieving classes and groups
- Lack of Native parent involvement
A number of studies show that dropouts, Indian and non-Indian alike, perceive their teachers as uncaring. In a recent study of Indian dropouts published in the January 1992 issue of the Journal of American Indian Education, Donna Deyhle quotes a Native student:
Typically, the type of extra help this type of student gets in special education and Chapter I remedial classrooms breaks the content down into smaller pieces and allows students more time to complete. This form of instruction can increase student boredom. Also, such remediation takes students out of mathematics, science classes, and other classes, causing them to miss valuable instruction.
Combating Substance Abuse
While research does not indicate that alcohol and drug abuse is a major reason for students dropping out of school, alcohol has long disrupted American Indian societies. Most efforts have not been successful, but a few new approaches show promise. The Alkalai Lake Band in British Columbia developed one such approach. Their focus is a community effort that draws on Indian traditional cultures to combat substance abuse.
In another effort, the Confederated Salish and Kootenai Tribes of Montana have established a treatment center at Blue Bay. The center operates on the following healing principles:
- The solution for the problems with alcohol and substance abuse must come from within the communities.
- We must discover the life-preserving, life-enhancing values of our traditional culture.
- An ongoing learning process is required.
- The well-being of the individual is inseparable from the well-being of the community.
A key element in all of these programs is peer involvement and cooperation, and attitude that, in itself, reflects traditional Native values.
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