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Monday, March 2, 2009

American Indian/Alaska Native Education: Self-Determination

Self-Determination

Despite reform efforts, the National Study of Indian Education in the late 1960s and the 1969 Senate subcommittee report Indian Education: A National Tragedy, a National Challenge documented the continued failures of Indian education. Civil rights activists and Indians put forward the idea that since the BIA had not been able to solve the "Indian problem" after more than a century of effort, the government should back off and offer assistance to tribes who would work to solve their own problems. In a special message on Indian affairs delivered on 8 July 1970 to Congress, President Richard Nixon declared:

the story of the Indian in America is something more than the record of the white man's frequent aggression, broken agreements, intermittent remorse and prolonged failure. It is a record also of endurance, of survival, of adaptation and creativity in the face of overwhelming obstacles. It is a record of enormous contributions to this country--to its art and culture, to its strength and spirit, to its sense of history and its sense of purpose.

It is long past time that the Indian policies of the Federal government began to recognize and build upon the capacities and insights of the Indian people. Both as a matter of justice and as a matter of enlightened social policy, we must begin to act on the basis of what the Indians themselves have long been telling us. The time has come to break decisively with the past and to create the conditions for a new era in which the Indian future is determined by Indian acts and Indian decisions.

In this message, Nixon recognized the Native aspirations for self-government that had led to the founding of Rough Rock Demonstration School in 1966, the first Native controlled school in modern times, and Navajo Community College (now Diné College) in 1968, the first tribal college. Self-determination was further operationalized with regard to education by the passage of the Indian Education Act in 1972 and the Indian Self-Determination and Education Assistance Act in 1975.

The Indian Education Act provides money for special programs for Indian children on and off reservations, while the Self-Determination Act allows tribes and Indian organizations to take over and run BIA programs, including BIA schools. Despite seriously inadequate funding, by 1992 the BIA was supporting 22 tribally controlled community colleges and 84 elementary and secondary schools operated by Indian tribes and tribal organizations. Canada has even more schools operated by "First Nations."

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